ผลต่างระหว่างรุ่นของ "สังคมนิยมแบบอิสรนิยม"
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'''สังคมนิยมแบบอิสรนิยม''' ({{lang-en|libertarian socialism}})<ref>{{Harvnb|Diemer|1977}}</ref> บ้างเรียก '''อนาธิปไตยสังคมนิยม''' (socialist anarchism)<ref>{{Harvnb|Ostergaard|1991}}</ref><ref name="Noam Chomsky 2004, p. 739">{{Harvnb|Chomsky|2004|p=739}}</ref><ref>{{Cite book|author=Gale, Cengage Learning|title=A Study Guide for Political Theories for Students: Anarchism|publisher=Gale|year=2015|isbn=9781410333056|location=ฟาร์มิงตันฮิลส์ รัฐมิชิแกน|url=https://books.google.com/books?id=4xoeCgAAQBAJ&pg=PT24&dq=socialist+anarchism&hl=en&sa=X&ved=0ahUKEwjfvL6vk-jjAhUJKuwKHYTXASIQ6AEIPTAD#v=onepage&q=socialist%20anarchism&f=false|chapter=Socialist Anarchism}}</ref> '''สังคมนิยมเสรี''' (free socialism)<ref>{{Cite book|title=A History of Anarchism|last=Bose|first=Atindranath|publisher=World Press|year=1967|location=[[โกลกาตา]]|url=https://books.google.co.uk/books?hl=en&id=ARgoAQAAMAAJ&dq=anarchism+free+socialism&q=free+socialism&redir_esc=y}}</ref> หรือ '''สังคมนิยมไร้รัฐ''' (stateless socialism)<ref>
{{Cite book|title=The Political Philosophy of Bakunin|last=Bakunin|first=Mikhail|publisher=The Free Press|year=1953|location=[[นครนิวยอร์ก]]|url=https://libcom.org/files/Maximoff%20-%20The%20Political%20Philosophy%20of%20Bakunin.pdf|chapter=Stateless Socialism: Anarchism|editor-last=Maximoff|editor-first=G. P.|access-date=15 ตุลาคม 2021|archive-url=https://web.archive.org/web/20211011133632/https://libcom.org/files/Maximoff%20-%20The%20Political%20Philosophy%20of%20Bakunin.pdf|archive-date=11 ตุลาคม 2021|url-status=live}}</ref> เป็นกลุ่ม[[ปรัชญาการเมือง]]แบบ[[อิสรนิยม]]ซึ่ง[[คติต่อต้านอำนาจนิยม|ต่อต้านอำนาจนิยม]] (anti-authoritarianism) และ[[คติต่อต้านรัฐนิยม|รัฐนิยม]] (anti-statism)<ref>{{Harvnb|McKay|2009|p=2103}}: "Socialism, anarchists argue, can only mean a classless and anti-authoritarian (i.e. libertarian) society in which people manage their own affairs,"</ref><ref name="Routledge p. 223">{{Harvnb|Long|2012|p=223}}: "In the meantime, anarchist theories of a more communist or collectivist character had been developing as well. One important pioneer is French anarcho-communists Joseph Déjacque (1821–1864), who [...] appears to have been the first thinker to adopt the term 'libertarian' for this position; hence 'libertarianism' initially denoted a communist rather than a free-market ideology."</ref> ใน[[ประวัติศาสตร์สังคมนิยม|ขบวนการสังคมนิยม]] (history of socialism) ซึ่งปฏิเสธมุมมอง[[สังคมนิยม]]ในรูป[[รัฐนิยม (
โดยทั่วไป คติสังคมนิยมแบบอิสรนิยมปฏิเสธแนวคิดของรัฐ<ref name=":0"/> และอ้างว่าทางเดียวที่สังคมซึ่งอยู่บนฐานของ[[เสรีภาพ]]และ[[ความยุติธรรม]]จะเกิดขึ้นได้ คือการยกเลิกสถาบันแบบ[[อำนาจนิยม]]ซึ่งควบคุม[[ปัจจัยการผลิต]]และกดขี่คนส่วนมากให้อยู่ภายใต้ชนชั้นที่เป็นเจ้าของและ[[อภิชน]] (elite) ทางเศรษฐกิจและการเมือง<ref>{{Cite journal|title=MENDES, Manuel da Silva, Socialismo Libertário ou Anarchismo|journal=Cultura [Online]|url=https://journals.openedition.org/cultura/575|last=Cabrita|first=MJ|date=16 กันยายน 2013|volume=26|pages=307-310|doi=10.4000/cultura.575|orig-year=2009|language=pt|access-date=19 ตุลาคม 2021}}</ref> นักสังคมนิยมแบบอิสรนิยมสนับสนุนโครงสร้างการกระจายอำนาจผ่านระบอบ[[ประชาธิปไตยโดยตรง]]และสมาคมแบบ[[ระบอบสหพันธรัฐ|สหพันธรัฐ]]หรือ[[สมาพันธรัฐ]]<ref name="Leval 1959">{{Citation|title=Libertarian socialism: a practical outline|last=Leval|first=Gaston|url=https://theanarchistlibrary.org/library/gaston-leval-libertarian-socialism-a-practical-outline|publication-date=1959|access-date=19 ตุลาคม 2021|quote=We therefore foresee a Society in which all activities will be coordinated, a structure that has, at the same time, sufficient flexibility to permit the greatest possible autonomy for social life, or for the life of each enterprise, and enough cohesiveness to prevent all disorder. [...] In a well-organized society, all of these things must be systematically accomplished by means of parallel federations, vertically united at the highest levels, constituting one vast organism in which all economic functions will be performed in solidarity with all others and that will permanently preserve the necessary cohesion.}}</ref> เช่น [[สมัชชาพลเมือง]] (citizen's assembly) [[สมัชชาประชาชน]] (popular assembly) [[สหกรณ์]] [[ชุมชนนิยม|ระบบเทศบาลแบบอิสรนิยม]] [[สหภาพแรงงาน]] และ[[สภาคนทำงาน]] (worker's council)<ref>{{Cite book|title=Social Class and State Power: Exploring an Alternative Radical Tradition|last=Long|first=Roderick T.|publisher=Palgrave Macmillan|year=2017|isbn=9783319648941|pages=300|edition=1|chapter=Roderick T. Long, “Toward a Libertarian Theory of Class” (1998)|doi=10.1007/978-3-319-64894-1|quote=[...] preferring a system of popular self governance via networks of decentralized, local, voluntary, participatory, cooperative associations-sometimes as a complement to and check on state power [...].|editor-last=Hart|editor-first=David M.|editor-last2=Chartier|editor-first2=Gary|editor-last3=Kenyon|editor-first3=Ross Miller|editor-last4=Long|editor-first4=Roderick T.}}</ref><ref>{{cite book|last=Rocker|first=Rudolf|title=Anarcho-Syndicalism: Theory and Practice|page=65|year=2004|publisher=[[AK Press]]|isbn=9781902593920}}</ref> สิ่งเหล่านี้บรรลุผลด้วยการเรียกร้อง[[เสรีภาพ]]<ref>{{Harvnb|Long|1998|p=305}}: "LibSoc share with LibCap an aversion to any interference to freedom of thought, expression or choice of lifestyle."</ref> และ[[สมาคมเสรี]] (free association (Marxism and anarchism))<ref>{{Harvnb|Diemer|1977}}: "What is implied by the term 'libertarian socialism'?: The idea that socialism is first and foremost about freedom and therefore about overcoming the domination, repression, and alienation that block the free flow of human creativity, thought, and action. [...] An approach to socialism that incorporates cultural revolution, women's and children's liberation, and the critique and transformation of daily life, as well as the more traditional concerns of socialist politics. A politics that is completely revolutionary because it seeks to transform all of reality. We do not think that capturing the economy and the state lead automatically to the transformation of the rest of social being, nor do we equate liberation with changing our life-styles and our heads. Capitalism is a total system that invades all areas of life: socialism must be the overcoming of capitalist reality in its entirety, or it is nothing."</ref> ผ่านการระบุ วิจารณ์ และถอนรากถอนโคนในทางปฏิบัติ อำนาจที่ไม่ชอบธรรมออกจากทุกแง่มุมของชีวิตมนุษย์<ref>{{cite web|last=Chomsky|first=Noam|title=The Soviet Union Versus Socialism|url=http://chomsky.info/1986____/|website=Chomsky.info|date=1986|access-date=22 November 2015|quote=Libertarian socialism, furthermore, does not limit its aims to democratic control by producers over production, but seeks to abolish all forms of domination and hierarchy in every aspect of social and personal life, an unending struggle, since progress in achieving a more just society will lead to new insight and understanding of forms of oppression that may be concealed in traditional practice and consciousness.}}</ref><ref>{{Cite book|title=Anarchism and Authority: A Philosophical Introduction to Classical Anarchism|last=McLaughlin|first=Paul|publisher=AshGate|year=2007|isbn=9780754661962|pages=1|url=https://books.google.com/books?id=kkj5i3CeGbQC&printsec=frontcover#v=onepage|quote=Authority is defined in terms of the right to exercise social control (as explored in the "sociology of power") and the correlative duty to obey (as explored in the "philosophy of practical reason"). Anarchism is distinguished, philosophically, by its scepticism towards such moral relations – by its questioning of the claims made for such normative power – and, practically, by its challenge to those "authoritative" powers which cannot justify their claims and which are therefore deemed illegitimate or without moral foundation.}}</ref><ref name="iaf-ifa.org">{{cite web|url=http://www.iaf-ifa.org/principles/english.html|title=Principles of The International of Anarchist Federations|publisher=International of Anarchist Federations|access-date=17 December 2012|url-status=dead|archive-url=https://web.archive.org/web/20120105095946/http://www.iaf-ifa.org/principles/english.html|archive-date=5 January 2012|quote=The IAF – IFA fights for: the abolition of all forms of authority whether economical, political, social, religious, cultural or sexual.}}</ref><ref>{{harvnb|Goldman|1910|loc=Anarchism: What It Really Stands For|p=7}}: "Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations."</ref><ref>{{harvnb|Tucker|1926|loc=Sociology}}: "They found that they must turn either to the right or to the left, – follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism. [...] Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. Good representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of Karl Marx."</ref><ref>{{cite book|last=Brown|first=L. Susan|chapter=Anarchism as a Political Philosophy of Existential Individualism: Implications for Feminism|title=The Politics of Individualism: Liberalism, Liberal Feminism and Anarchism|publisher=Black Rose Books|year=2002|page=106|isbn=9781551642024}}</ref> สังคมนิยมแบบอิสรนิยมมีแนวทางที่ต่างจากแนวทาง[[สังคมนิยมแบบอำนาจนิยม|อำนาจนิยม]] (authoritarian socialism) และ[[แนวหน้านิยม]] (vanguardism) ของ[[ลัทธิบอลเชวิค]]/[[ลัทธิเลนิน]] และแนวทาง[[ปฏิรูปนิยม]]ของ[[สมาคมเฟเบียน|ลัทธิเฟเบียน]]/[[ประชาธิปไตยสังคมนิยม]]<ref name="Oneil 1998>{{Cite book|title=The Market: Ethics, Knowledge, and Politics|last=O'Neil|first=John|publisher=Routledge|year=1998|isbn=9780415098274|pages=3|url=https://books.google.co.th/books?id=1_MRJr5sDbkC&printsec=frontcover&dq=The+Market:+Ethics,+Knowledge+and+Politics&hl=th&sa=X&redir_esc=y#v=onepage|quote=It is forgotten that the early defenders of commercial society like [Adam] Smith were as much concerned with criticising the associational blocks to mobile labour represented by guilds as they were to the activities of the state. The history of socialist thought includes a long associational and anti-statist tradition prior to the political victory of the Bolshevism in the east and varieties of Fabianism in the west.}}</ref><ref>{{Cite book|title=Beyond Post-Socialism: Dialogues with the Far-Left|last=El-Ojeili|first=Chamsi|publisher=Springer|year=2015|isbn=9781137474537|url=https://books.google.co.th/books?id=GpeFDAAAQBAJ&printsec=frontcover&dq=Beyond+Post-Socialism:+Dialogues+with+the+Far-Left&hl=th&sa=X&redir_esc=y#v=onepage|page=8|quote=In some ways, it is perhaps fair to say that if Left communism is an intellectual- political formation, it is so, first and foremost, negatively – as opposed to other socialist traditions. I have labelled this negative pole 'socialist orthodoxy', composed of both Leninists and social democrats. [...] What I suggested was that these Left communist thinkers differentiated their own understandings of communism from a strand of socialism that came to follow a largely electoral road in the West, pursuing a kind of social capitalism, and a path to socialism that predominated in the peripheral and semi- peripheral countries, which sought revolutionary conquest of power and led to something like state capitalism. Generally, the Left communist thinkers were to find these paths locked within the horizons of capitalism (the law of value, money, private property, class, the state), and they were to characterize these solutions as statist, substitutionist and authoritarian.}}</ref>
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